The book often leads one to believe it is all fun and games, when something essential is taking place, something of extreme seriousness: the tracking down of all varieties of fascism, from the enormous ones that surround and crush us to the petty ones that constitute the tyrannical bitterness of our…
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Michel Foucault
Michel Foucault (French: [miʃɛl fuko]; born Paul-Michel Foucault, 15 October 1926 – 25 June 1984) was a French philosopher, historian of ideas, social theorist, and literary critic. His theories addressed the relationship between power and knowledge, and how they are used as a form of social control through societal institutions. Though often cited as a post-structuralist and postmodernist, Foucault rejected these labels, preferring to present his thought as a critical history of modernity. His thought has been highly influential both for academic and for activist groups, especially those working within contemporary sociology, cultural studies, and critical theory. Born in Poitiers, France, into an upper-middle-class family, Foucault was educated at the Lycée Henri-IV, at the École Normale Supérieure, where he developed an interest in philosophy and came under the influence of his tutors Jean Hyppolite and Louis Althusser, and at the University of Paris (Sorbonne), where he earned degrees in philosophy and psychology. After several years as a cultural diplomat abroad, he returned to France and published his first major book, The History of Madness. After obtaining work between 1960 and 1966 at the University of Clermont-Ferrand, he produced The Birth of the Clinic and The Order of Things, publications which displayed his increasing involvement with structuralism, a theoretical movement in social anthropology from which he later distanced himself. These first three histories exemplified a historiographical technique Foucault was developing called "archaeology". From 1966 to 1968, Foucault lectured at the University of Tunis, Tunisia, before returning to France, where he became head of the philosophy department at the new experimental university of Paris VIII. In 1970 he was admitted to the Collège de France, membership of which he retained until his death. He also became active in a number of left-wing groups involved in anti-racist campaigns, anti-human rights abuses movements, and the struggle for penal refor
Develop action, thought, and desires by proliferation, juxtaposition, and disjunction, and not by subdivision and pyramidal hierarchization.
Free political action from all unitary and totalizing paranoia.
There will always be those who rebel, who resist.
Let’s change the game. Let’s say that the intellectuals will no longer have the role of saying what is good. Then it will be up to people themselves, basing their judgment on the various analyses of reality that are offered to them, to work or to behave spontaneously, so that they can define for…
The good is defined by us, it is practiced, it is invented. And this is a collective work.
I’m not a prophet; I’m not an organizer; I don’t want to tell people what they should do. I’m not going to tell them, this is good for you, this is bad for you!
I try to analyze a real situation in its various complexities, with the goal of allowing refusal, and curiosity, and innovation.
I’m not sure I know what Marxism really is.
I seek out in reflection those things that have never been thought or imagined.
One must consider all the points of fixity.
Sometimes I fear that the young are so impressed with change and revolution, with the instrumental nature of political ideology, that they ignore what’s going on in the present.
The type of sex they want to know about is the vulgar type which sells their magazines and has nothing to do with the poetic sensibility, sensuality, the appreciation of bodily love, the family of emotions and attitudes one can follow from Greek times to the Victorian era, where interest in…