Innis sacrificed point of view and prestige to his sense of the urgent need for insight. A point of view can be a dangerous luxury when substituted for insight and understanding. As Innis got more insight he abandoned any mere point of view in his presentation of knowledge. When he interrelates the…
Catalog
Marshall McLuhan
Herbert Marshall McLuhan, CC (July 21, 1911 – December 31, 1980) was a Canadian professor, philosopher, and public intellectual. His work is viewed as one of the cornerstones of the study of media theory, as well as having practical applications in the advertising and television industries. He was educated at the University of Manitoba and the University of Cambridge; he began his teaching career as a Professor of English at several universities in the U.S. and Canada before moving to the University of Toronto, where he remained for the rest of his life. McLuhan is known for coining the expression "the medium is the message" and the term global village, and for predicting the World Wide Web almost thirty years before it was invented. He was a fixture in media discourse in the late 1960s, though his influence began to wane in the early 1970s. In the years after his death, he continued to be a controversial figure in academic circles. With the arrival of the internet, however, interest has renewed in his work and perspective. 2Life and career Herbert Marshall McLuhan was born in Edmonton, Alberta to Elsie Naomi (née Hall) and Herbert Ernest McLuhan, both born in Canada. His brother Maurice was born two years later. "Marshall" was his maternal grandmother's surnam
I don't like to tell people what I think is good or bad about the social and psychic changes caused by new media, but if you insist on pinning me down about my own subjective reactions as I observe the reprimitivization of our culture, I would have to say that I view such upheavals with total…
I'm making explorations. I don't know where they're going to take me… My writings constitute the process rather than the completed product of discovery; my purpose is to employ facts as tentative probes, as means of insight, of pattern recognition, rather than to use them in the traditional and…
Print created individualism and nationalism in the sixteenth century.
The alphabet (and its extension into typography) made possible the spread of the power that is knowledge, and shattered the bonds of tribal man, thus exploding him into an agglomeration of individuals. Electric writing and speed pour upon him, instantaneously and continuously, the concerns of all…
Each form of transport not only carries, but translates and transforms the sender, the receiver, and the message. The use of any kind of medium or extension of man alters the patterns of interdependence among people, as it alters the ratios among our senses.
The term 'communication' has had an extensive use in connection with roads and bridges, sea routes, rivers, and canals, even before it became transformed into 'information movement' in the electric age. Perhaps there is no more suitable way of defining the character of the electric age than by first…
Guilt and remorse are retrospective by definition and exempt the guilty party from any redeeming act of expiation or creative renewal.
Moral bitterness is a basic technique for endowing the idiot with dignity.
The present is always invisible because it’s environmental and saturates the whole field of attention so overwhelmingly; thus everyone but the artist, the man of integral awareness, is alive in an earlier day.
I don’t like to tell people what I think is good or bad about the social and psychic changes caused by new media, but if you insist on pinning me down about my own subjective reactions as I observe the reprimitivization of our culture, I would have to say that I view such upheavals with total…
A point of view can be a dangerous luxury when substituted for insight and understanding.
Print altered not only the spelling and grammar but the accentuation and inflection of languages, and made “bad grammar” possible.
Typography is not only a technology but is in itself a natural resource or staple, like cotton or timber or radio; and, like any staple, it shapes not only private sense ratios but also patterns of communal interdependence.
Nobody ever made a grammatical error in a non-literate society.
The invention of typography confirmed and extended the new visual stress of applied knowledge, providing the first uniformly repeatable “commodity,” the first assembly-line, and the first mass-production.
The new electronic interdependence recreates the world in the image of a global village.